Chapter 53

(I would like to take a break from writing philosophy, as it is extremely difficult and time consuming to think out. Here is a nice chapter written in very relaxed language to express some important views in theology)

According to the great theologians, the cardinal (which is a theological term meaning “important” or “key”) virtues for everyone are prudence (using practical common sense to think out what you are doing), temperance (going the right length with your pleasures), justice (fairness to others), and fortitude (strength of mind that enables you to endure pain or encounter danger). If we seek to grow spiritually, we must pursue these virtues and ask for God’s help.

Your biological life was derived from your parents, and so in a sense, you are only maintaining a life that was given to you. If you do not feed your body, or in some way neglect its upkeep, it will wither away. In the same way, your spirit life was given to you by God, and so you are only maintaining a spirit life that was freely given to you. If you do not manage your spirit life, it will also wither away and become unproductive and barren. When it comes to living a life in loving obedience to moral principles (or virtues), everyone needs to be reminded far more often than they need to be instructed. At base, most of us know what we should do; we just have difficulty doing it.

If we know there is a moral government over men, it follows there must be a Moral Ruler to administer that government, and of course that ruler is God. Moral laws are given to regulate the conduct of men in their relations both to God and to one other. And coming from so high a source (nothing is higher than God), we may feel confident they would be in perfect harmony with the eternal principles of right, that have their basis in the nature of God, and their expression in the revelation of His will, and their authority in His absolute sovereignty. From all this, we may know that morality is clothed with the infinite authority that belongs to the Sovereign Ruler of the universe.

Chapter 52

Formal deductive reasoning is analytic by nature. Though complex, it contains no new information, it simply rearranges what we already know; which is to say the conclusions implicitly follow necessarily from the premises. In some instances a simple analysis is not objectively valid and for that reason it cannot imitate superior logic. Thus we find ourselves involved in a difficulty which did not originally present itself within our normally recognized sphere of validity.

We are not barred from appealing to ultimate truth. It remains doubtful whether my project of thought has in every respect gone beyond the former conditions of normal sensibilities that correspond to the collective unity of thought shared by most people. I recognize that we do of course make use of a great number of empirical impressions without any use of deduction, with actions simply being a dissent from experience.

I find an extended range of practical application with the functions and orders of those mental powers which help differentiate the question of right from the question of fact, which is directly contemporaneous with the certainty we associate with formal logic. It is to me then, understanding, judgment, and reasoning that is entirely consistent without being derived from experience. If we are in possession of disagreeing conceptions that are not objectively valid and thus do not belong to the logic of truth, this should be of such a nature as a simple phenomena that would be without significance or be rejected as only a change in quantity, not in quality.

Chapter 51

If you want to develop sustainable movement in your life, you are obligated to apply an arduous determination of the mind. This movement must be perceptually specified without resistive hostility to foreign impressions that might enable you to hope for greater success. You should, however, carefully and inexorably apply yourself solely to the pursuit of truth that cannot easily exchange its proper function from the laws of correct thinking that govern it.

I have learned that if you are too easily seduced into confessing your own ignorance before going through a true exercise of a methodical elucidation, you may sell yourself short and unknowingly enter a mock contest in which no victor is ever crowned with permanent possession. If you combine the elements of all your knowledge without yielding to spontaneity in the production of conceptions, you can enjoy nothing but the purest form of thought.

Chapter 50

Albert Einstein (perhaps the smartest man who ever lived aside from Isaac Newton) once said, “Imagination is more important than knowledge. Knowledge is limited. Imagination encircles the world.” Of course I agree with Einstein and would even like to go a step further to suggest if you blend imagination with knowledge, you get art. Modern art can take many clever forms and is rarely appreciated, especially if it is complex or abstract. There are, of course, a great many reasons for this –not the least of which is that most people are simply not willing to invest any effort to understand the artist or his motives and purposes.

In one sense, as a reader of my writings, you are viewing my personal artwork in the form of words, which upon closer examination, can be clearly seen as a formulation of my ideas and theoretical viewpoints. At no point have I made any suggestion that my views were necessary accoutrements to a successful program of recovery, in the same way that an artist would never suggest his particular painting fully represented all there would be to see or appreciate in the art-world. One primary reason my art (or, what you would see as my “book”) is deep, complex, and sometimes abstract is that I seek to stimulate the minds of my readers in a way that forces them to ponder and reflect on matters affecting us all –in a very broad sense. I consider my readers to be important, and I want to bring them value and make their time investment in reading this worthwhile.

In order to appreciate my book, it is interesting to know how much effort goes into all this, for example: Chapter 49 took me about 7 hours to write, as I had to think extremely hard and consider many possible objections and potentialities… not to mention, I revised it about 5 times to amend my grammatical mistakes and so on. Much of what you read here has taken me YEARS to think out, and I am finally getting all this knowledge out of my head and “onto paper” so I can pass it on. Many of my thoughts are very deep, so if you read it too quickly, you will miss it... read all of this very slowly and let it sink in. Overall, my book (you see the chapters posted here on this blog as I write them) is coming along just fine quite frankly, and I am thoroughly enjoying the exercise of writing it.

Many books have been written on the subject of recovery, but none quite like this. As I have stated before, a reader of my writings will be taken on a fully encompassing intellectual joyride all over creation with no particular rhyme or reason. Consider it an exercise. We all know that in order to achieve results from physical exercise, we must push ourselves beyond our normal limits… this makes us grow. Well the same principle applies with the mind: If you want it to grow, you need to exert, strive, groan, and push forward toward the objective of receiving benefit. The worst that could happen would be that you learn a few new ideas that could be helpful. Now that’s not so bad is it?

Chapter 49

In this chapter, you will find one of my brief attempts at philosophy as a layman. I would like to discuss the perfect ideal of wisdom and virtuousness as being our chief and essential prototype, and see if this leads us to rational faith in God through simple deductive logic governed by our ability to reason.

Perfect virtue and wisdom in their purest form are ideals. At any time, we are free to use this standard of perfection to reform ourselves without pretentiousness. We are, however, bound to confess the impactful measurement that our pragmatic elements of pain and pleasure impose on this ideal as a reliable motive source; otherwise it could fully govern our moral actions without difficulty. And accordingly we would recognize any abstraction from the pursuit of this ideal as contradictory to the sum of all possibilities. It is necessary to possess a knowledge of all that is possible within our power despite an awareness of our deficiencies, as this ideal is the only proper indefectible absoluteness.

In and through it, the ideal is the correct and highest prototype of all things, and an incongruous detraction from it could be considered little more than an illogical division between competing forms of false reality. We may discover that any demotion of the highest presentment of truth to our minds that has a connection to a possible perfected experience would be the source of a problematic illusion, and could even be treated as a phenomenon peculiar to the human mind. In consideration of our sinful nature, this would not be unpredictable.

We are free to choose our interpretations and opinions of reality, but we are not free to choose the facts that govern our reality. We might rightly presuppose this homogeneous nature of things as primitive and thus, original. Since there cannot be an infinite regression of causation, there has to be an original cause; thus, anything truly original befittingly originates from God. Consequently, the only deduction we are left with cannot be considered as anything other than an aggregate of the highest reality, the sum total of all possibilities filtered through the limited power and understanding granted us by God.

This is all so palpably correct, seemingly simple, and even intuitive. It is at least quite clear that our intuition to this standard of correctness and perfection, which is only possible by our capacity to receive clear directives from God, should resign itself upon the faculty of sensation. We now have proof of the nature of empirical intuition from an undeviating certainty outside ourselves, which is yet another design clue God left for us leading right back to Him. This then characterizes a peculiar nature of the origin of knowledge, intuition, reason, pragmatism, and the other various kinds of certitude available to us. We do not enlarge, but rather disfigure ourselves when we lose sight of our respective limits; however, we are rather foolish not to aspire toward the perfect ideal set before us and within us.

Chapter 48

(here is a chapter written in painful simplicity to appeal to a broad audience)

It is important that we (in recovery) do a daily moral inventory. Since it is clear we are to ASPIRE toward an ideal of goodness (despite our incapability to achieve that perfect ideal), I would now like to examine some of our God-given faculties of the soul that empower us to make such progress.

The first empowering faculty we possess is consciousness, which enables us to know ourselves as distinct from other people. By this we recognize our thoughts, feelings, and actions –what we know, think, and feel. Another faculty of the soul is reason, which enables us to discover truth, acquire knowledge, and to form opinions or judgments. Reason enables us to manage our life skillfully and to pursue happiness successfully. Under the guidance of reason, a man will act intelligently and responsibly. Another empowering faculty of the soul is willpower, which enables us to choose or refuse -to do this or that. Willpower enables us, at least to the extent of our natural strength and capability (which is suspended in active addiction), to do as we please. Willpower qualifies a man as an independent agent, free to act voluntarily to do as he sees fit. One last faculty of the soul is our emotional nature, which is indeed quite a great power (though if it is unchecked, emotions can be dangerously treacherous). Our emotions include such feelings as love, happiness, desire, joy, anger, sadness, envy, hatred, selfishness, covetousness, and greed. We must control our emotions because they are the moving forces of our soul; they impel us to action.

We are also given a transcendent moral faculty, or a sense of right and wrong. Our moral sensibilities enable us to judge whether a human action deserves to be approved and rewarded or reprimanded and punished. The sense of moral obligation that we all feel moves our conscience and willpower to act upon our emotions which then positions our actions and determines our life results. Do you see the connection? All of our faculties seamlessly work in harmony to produce either good or bad, and the choice is up to us individually.

The next obvious (and simple) question may be: What then qualifies an action as either good or bad? Actions are either good or bad, depending on the qualities found in them. Qualities that make an action good are willing obedience to rightful authority, truthfulness, honesty, unselfishness, love, charity, and so on. The qualities that make an action bad are the very opposite of those just mentioned such as disobedience, untruthfulness, dishonesty, selfishness, hatred, greediness, and so on.

Though it is easy to notice a logical relationship between all our God-given faculties of the soul, doing the right thing is seldom easy. An easy trap we all quickly fall into is pride, vanity, and covetousness. To covet means to desire too strongly what belongs to another. Not only are we to watch our thoughts that we may think no evil, but we must also watch our desires that we may wish for nothing beyond what we may justly obtain. This practice is quite difficult, to say the least, but is required of us nonetheless.

Chapter 47

Sometimes a wise, quiet, humble leader will restrain his use of power for the good of others. A leader of this type would focus on the provision of intellectual stimulation to responsibly empower those around him and he would also try to set an example by doing what is right. It may be difficult to discern and isolate motives for this degree of constraint in the expression of ideas; though a true leader does what he knows is right despite an immediate ability to understand or appreciate the reasons why it is right.

Any expression of ideas exercises a definite influence upon the audience. One train of thought is almost always followed by its contradiction, and no feature known to our reasoning ability is immune to this. The term regression can be fairly applied to any process by which we submit to a selective interweaving of unconstructive fundamentals maladapted for the transformation of hope into certainty. I believe we should always move forward. The only time it is necessary to renounce all claims to the restitution of logical thought processes may be when the means of expression are regarded as meager in comparison with the health and happiness of those to whom it applies. The person is always more important than the idea.

Good ideas and thoughts should proceed with tolerable frequency in a normal method of presentation, and should not be guided or influenced by fear or intimidation. The common and easily accessible forms of expressing disagreement, if unchecked by wisdom, serve the purposes of representing impulses. Conceptions which stand in opposition to one another should eventually yield to an ideal of loving acceptance, tolerance, and love.

Everyone has a tendency to see the world and others only through their own needs. Here is another thought: In the business world, it is well known that a man with an obsession has very little sales resistance –and a similar principle here applies in recovery. Anyone who is obsessed with the veracity and proclamation of his own ideas at the expense of others has very little sales resistance to unrighteousness.

Chapter 46

Since it is thoughts that occupy the space in your head (so to speak), this is where the center of your life is. If you have a disproportionate number of negative thoughts in your mind, the few good thoughts you do have will get easily brushed aside (for some odd reason) in favor of a mental state that begs to be “medicated” in order to relieve the “pain.” Negative emotions will also influence your moods and then cause your actions to vary widely with no good direction. So, if you do not carefully manage and control your thoughts, you cannot control your behavior –or life.

One way you can control your thoughts is to detach yourself from them occasionally, think before you act, and try not to react to negativity. Remember that you do not have to act on every impulse, and are better off slowing down and progressing in the way you know you should. This takes patience, courage, character, and experience. The battle is in your head, because that is what controls you –always be mindful of this.

Another helpful tactic to control your thoughts is to recognize and isolate defective, cynical ruminations about life and ask God to help you see things differently. Since you will act on your thoughts, identify and rid yourself of the defective ones –because defective thoughts lead to defective behaviors. Do not let an unhealthy desire become a fire. Instead of regularly inviting foulness into your mind, try being more open-minded and allow fresh, new, healthy ideas to come in instead. This may take great courage, but is well worth the cost (of pride).

I see no good reason to excitedly revel in ignorance or spiritual immaturity and obsessively attract others to follow that path. There is a pathway to Godly wisdom, and each of us can discover it on our own –gently, lovingly, slowly, and kindheartedly. We are all capable of imagining acts of Christian loving-kindness, and that is the class of thoughts I want floating around inside my head today.

Chapter 45

The question may be asked, is AA (Alcoholics Anonymous) a true and legally valid form of “Group Therapy?” The official answer is, of course, NO. To be even more specific, AA group members (including sponsors) are not licensed therapists, the groups are not granted any state license, the groups have no legal surveillance, the groups are not given any clinical or hospital supervision, and accordingly there are no legal remedies to manage charges that could arise from malpractice, negligence, or wrongful guidance. And to be even more specific (and technical), any AA Group member that is not a licensed therapist is forbidden (ethically and legally) to provide personal psychological or therapeutic advice to anyone for any reason, even if well-intentioned.

An authentic and legally valid “Group Therapy” setting involves an educated, legally licensed therapist who interviews and screens the group participants in advance, leads the group direction and discussion topics, and requires a pre-set number of mandated group sessions. The goal of this therapy is to generate psychological insight and provide helpful instruction to assist behavioral changes in all group members. In this type of setting there is typically an avoidance of any discussion of spirituality, God, religion, or anything of the sort –and more of a focus on the psychology of change (which is helpful to anyone suffering from sensitive or traumatic issues). Anyone in recovery from drugs and/or alcohol will GREATLY benefit from this highly structured form of treatment in addition to regular attendance in AA meetings.

Now this brings up my next point: Is there any similarity or overlap between traditional Group Therapy sessions and AA meetings? The answer is, of course, sometimes yes. An AA Group, however, starts and ends every meeting with a prayer, reads “steps” to connect with God, and is specifically designed to urge all members to rely upon “a Power greater than themselves” to relieve their destructive alcoholic obsessions. AA is a spiritual program designed to lead attendees to a belief in a loving God and seeks to help members “clear away the wreckage” of their past rather than psycho-analyze it. AA Groups have no official leader (other than the chairperson who simply reads off the spiritual creeds), and as such, are not designed to be therapeutic in nature.

The Big Book of AA is about morals and spirituality, plain and simple. AA Group members share “their experience, strength, and hope” after “having had a spiritual awakening as a result of these steps” in order to “stay sober and help other alcoholics achieve sobriety.” AA meetings are about a spiritual program of recovery, NOT therapy, and when the lines are crossed, it creates problems. There is a danger in Group Therapy posing as an AA Meeting and vice-versa, though they are extremely similar in nature, because each has its place.

Chapter 44

The Bible passage from Matthew 7:1-2 states “Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.” (NIV) There is a critically important characteristic within the proper interpretation of this passage, and generally there are a great many misunderstandings correlated with the proper exercise of its implication. The most common misuse of this teaching is to believe passing judgment of any sort is unacceptable and we should all just do whatever we think is right. That would be a false belief.

In Strong’s Concordance we find the word “judge” can also be translated as “condemn.” Since we are incapable of seeing another person’s heart, we are not to “play god” and condemn or “judge” the other person. The inculcation to be cognizant of our own weaknesses and need for humility is clear; however, we are in NO WAY to be indulgent and tolerant of immorality, depravity, or wickedness in ourselves or others.

Jesus warns us not to judge someone else’s sin when our own sin is even worse… this is a warning against hypocrisy –which is not tolerated by God. The Bible teaches us to learn wisdom and practice discernment though, and there are instances in which we are to avoid certain people because their behavior could unfavorably influence us. If we see another person in the wrong, we are to respectfully point out the truth to them in love, with the hope they will change. The Bible says plainly what we are to do in 2 Timothy 4:2 “...correct, rebuke, and encourage –with great patience and careful instruction.” (NIV)

(implication = the act of implying // inculcation = to teach and impress with frequent repetitions // cognizant = knowledgeable of something especially through personal experience

Chapter 43

(In response to suggestions, I have decided to include definitions to difficult words in parenthesis as opposed to eliminating them. Always remember to embrace learning and seek to expand your vocabulary.)

One must have the inimical experience of belief in falsehood before he can have the thrill of liberation from its stranglehold on his potential. Each of us has a potential to lead. Any wholehearted disinterest in the abrogation of moral indecency should be vigorously overcome if one seeks to aspire to quality leadership. One key to release a world of untapped capability within each of us is to overcome the pathologically stupid insistence to justify undeveloped self-awareness. (inimical = being unpleasant often by reason of hostility / abrogation = formal act of putting an end to)

That being said, I would like now to examine a little closer some ideas related to effective leadership, as this character development is required of everyone in recovery. How can we ask someone a question expressing appreciative inquiry? If we ask every question beginning with a positive presumption that the other person is alive with endless creative and constructive capacity, how can we use this in order to help steer the answers we know they need in order to help them grow?

I have decided to give a quick outline of my tips for success in this chapter. You will notice I suggest a change from the inside-out, rather than the contrary. Here is my short (and simple) list of how to sow seeds of leadership that reap rewards:

1. Let others know of your intentions and invite feedback on how well you are achieving your goals (don’t forget to actually set goals).

2. When you encounter a problem of any sort, move into problem-solving mode instead of looking to blame others for what went wrong.

3. Honor the confidence of another person. Remember that it only takes one incident of passing along confidential information that can result in a permanent loss of trust by the person whose confidence was violated.

4. Maintain a high level of integrity and reliability. Build a reputation for doing what you know is morally right in spite of consequences.

5. Tell the truth, especially on yourself. Let others know how you’re doing and what you’re thinking.

6. Make trust pay, in terms of receiving rewards. Trust needs to be seen as a way of gaining advantage. Never forget that which gets rewarded gets repeated (this applies to everyone and everything).

7. Keep your behavior consistent with your intentions, or “practice what you preach,” and of course help others do the same –without being quick and eager to judge their shortcomings (as this reveals pride and reflects spiritual immaturity).

Chapter 42

What makes the process of recovery singularly difficult is that you must hold your spiritual ground against hostile forces which seek to hide and even nullify their very existence. The disheartening expansion of trained ignorance and incorrect thinking involves power struggles that can be seen or unseen, and can be obnoxiously unpleasant at times. I am, however, forced to pick up on these endless variations of disrespect as nothing at all new in the fiery posturing of these agitations. Often we must courteously listen with disinterested attention in order to validate the other person and their seemingly useless viewpoint.

My myriad thought processes are derived from what is called meta-analysis, which can also be referred to as a quantitative and qualitative synthesis of studies. I have learned though that deep thinking creates isolation, but does not a bit of detachment from his audience allow a philosopher to think freely? Through much toil, I have gained theoretical posturing which is not arbitrary, but rather is my source of optimism, potential, and hope. It is important to understand that potential points beyond itself, and accordingly this is the source of hope.

I do recognize we are subject to many temptations, not the least of which is vanity. But despite every effort to pervert my way of thinking, I will resist the easy answers. I shall continue forward against all odds and accomplish what others view as rubbish but what I recognize as a fuller and more complete life. Historically speaking, men who always think they are right have led to wars, slavery, persecutions, racism, chauvinism… and even today we are not free from its gravitational attraction. So all in all, I shall remain humble and teachable, and I urge others to do the same.

Chapter 41

Even though unguided introspection may yield unnecessary or unconsciously premeditated self-criticism, I still notice it as an unavoidable and elemental advantage to self-awareness if done carefully. It is, however, not enough to effect lasting change. If an addict can be induced to abandon his self-criticism and to pursue the trains of thought which are yielded by concentrating his attention on the more significant matter of an observer’s opinion to the causes of his behavior, more progress can be achieved. By following the conclusions of an honest appraisal, the deductions that may be a consequence of its invariable success should successfully disrupt the destructive patterns and hidden psychological associations that accompany any desire for continued substance abuse.

Any inexorable, obstinate, incongruously self-deprecating admittance of character defects unaccompanied by an urgent action plan for immediate change should be considered as worthless rubbish and indistinct fancies. Once an addict is made aware of the disadvantage in overlooking a vigorous action plan of self-reformation and is holding onto any conception of negative experience which appears confused and meaningless to his memory –and still does nothing, this then satisfies the requirements of inadequate and even derisory self-contentment. (inexorable = not to be persuaded or moved / incongruously = inconsistent within itself / deprecating = to express disapproval of / derisory = pathetically small and scornfully sarcastic)

There is no question that part of the treatment process for an addict should include long-term group psychotherapy (and/or AA meetings) to help address the following typical personality muddles: rebellion, disorderly conduct, defiance, apostasy, hostility, and general moral lawlessness. All in all, there is personal work required on the part of the individual (though not exclusively), the group, and God. I believe no time should be wasted projecting, blaming, or accusing other people or circumstances for our problems, as this is a waste of life. And quality of time is our only common commodity. It has been said that time = life; therefore, waste your time and consequently waste your life. The converse is also true –master your time and accordingly master your life.

Chapter 40

It may be a huge step to help an addict see how positive outcomes to behaviors closely aligned with spiritual principles are useful, beneficial, preferable, and desirable; however, it may prove difficult to identify and isolate the personal logic used to justify an unconscious willingness to suffer. Though this may be due to a wide variety of misplaced psychological incentives, an addict is perfectly willing to suffer for reasons of at least some significant private values connected with self preservation. The irony here is that the symptom or solution of chemical abuse achieves the opposite end-result. Because of the dual nature of chemicals used as a preventative to pain or a celebration of the absence of pain, an addict learns that drugs are the cure-all. The medicine that cures, in this case, becomes the poison that kills.

Sometimes the delusion of a power position in being a victim is thought to deserve special consideration and may be carefully, yet unconsciously safeguarded against loss; therefore, it may be difficult to achieve an initial breakthrough. I believe an initial treatment approach can simply be asking the addict to envision what a life would look like in the absence of drug use by merely calling upon common sense. Is it possible to learn or visualize life operating any other way? Since we can only do what we have learned how to do, are you teachable? Here we want to identify the apparent personal values, judgments, and convictions that argue against spiritual principles and direct a new life movement.

Curiously enough, addiction is a disease that has foundations resulting from our habits of thought, feeling, and action. I believe it is helpful to attain a complete mastery of ideas linked to the use of drugs and alcohol as inflicting physical damage that must be interrupted, though this knowledge is not to be relied upon as a cure, nor is the disease concept to be used as an excuse for continued drug abuse.

Chapter 39

Perhaps the greatest literature ever written on the process of recovery from alcohol (and drugs) is the great book Alcoholics Anonymous. One teaching from the book explains that alcoholism (which is a form of addiction) is but a symptom of many deeper lying issues. It also popularized the disease concept of addiction (which was a topic already being seriously discussed among medical professionals at the time), and it helped pave the way for millions to recover. (*special note* If one reads this book through the lens of Christianity, all of its contents open up clearly –and it can function as highly effective witnessing tool used to lead others to an understanding of salvation through faith in God with the subsequent pursuit of spiritual ideals.)

On the matter of symptoms: In the realm of psychology, it is understood that symptoms are chosen without conscious realization on the part of the sufferer; similarly, the symptom would lose its compelling value and significance as an alibi or excuse if truly exposed, understood, and treated. It is important to note here that true and effective understanding of the correlation between cause and symptom will elude an addict in the absence of total and brutal honesty. The symptom (alcohol and drug abuse) as a physical behavior is part of the addict’s general procession of life movement consistent with his unconscious (or conscious) striving toward a subjectively conceived goal, and often he is unaware of it being a faulty guiding characteristic.

We all have the same types of problems: how to earn a living, how to make and keep friends, how to find mates, how to cope with loss… And each of us has a solution to these problems that we answer according to our own perspective and notions. In recovery, we learn how to address and change our faulty solutions. An addict must understand that his symptom (alcohol or drug use) has served as a personal solution to what was perceived as an unsolvable problem. Once the addict understands that his symptom is his own creation that has functioned as a faulty solution, he is free to reconsider, reorient his life, and retrain himself according to known, proven, spiritual principles.

A tremendous feeling of relief may be felt once the addict is permitted to realize that his symptom no longer functions as a necessity or purpose in the pursuit of his new life-plan. He is now liberated to choose and act according to God’s revealed plan for his life. But this is only the beginning.

Chapter 38

The biggest trap anyone can fall into that prevents success is FEAR (fear of the unknown, fear of failure, fear of success, fear of pain, fear of rejection…). Overcoming fear is a major obstacle for most, but like anything, it is easier to conquer if approached a little bit at a time. Consider the analogy of a weightlifter who desires to lift heavy but can only handle small dumbbells right now –well, you have to start somewhere and at least you’re taking action, so just remember to lift a little more than you did last time and –walla, you’re making progress.

Sometimes people procrastinate and put off till tomorrow what should be done today. Remember that the road to “someday” leads to a town called “nowhere.” How can you get started? Make a decision… right now, to change, and make measurable progress in your life every day. I am now purposefully (and simply) writing in very universal platitudes in an effort to appeal to those who wish to overcome life problems other than just drugs and alcohol.

Sometimes people have no idea what they want, and when they do know what they want, they do nothing about it. Others take action and get easily discouraged with little or no immediate results. Do your actions always work out? No, of course not –many people fail far more often than they succeed. But the key is –keep on trying. Knowledge is not power in and of itself, it only has the potential for power if used properly and accompanied by action.

Here is the pathway to success, God’s way, beautifully laid out for us in the Bible in 2 Peter 1:5-8 “…make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, brotherly kindness; and to brotherly kindness, love. For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.” (NIV) For after all, being productive and useful in the Kingdom of God is our ultimate success.

Chapter 37

Many of the choices we have made in our lives have consequences we would rather live without. That which is a mistake is simply the awareness of a choice we would rather not have made –in light of the regrettable outcome. There is no need to project the responsibility of our choices onto anyone or anything but ourselves. Once we are unbound and self-aware, we are free to choose our response with its attendant consequences –both good and bad.

If you become aware of a potential problem, not correcting yourself is a mistake of an order of magnitude that leads to self-delusion, rationalization (which is telling rational lies), justification, and the general acceptance of a state of inadequate weakness. In Galatians 5:1 we find this message "It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery." (NIV)

While we are free to choose our response and actions, we are not exculpated from the natural consequences of those actions. This is an area governed by the Law of Human Nature (or Moral Law…). Here is a vivid example from the natural world: We can react to overwhelming stress in our lives by diving in front of a steaming locomotive train raging down the tracks, but we cannot separate the consequence of that train splattering us apart. Here is another thought: When we can faithfully drive a car down a good road following a great road map, why would we purposefully put a blindfold on while driving and ask for forgiveness when we wreck into a tree (over and over…). Once again, what we need to know is quite simple and intuitive, but not easy. I am grateful God’s mercy knows no bounds.

We say the Serenity Prayer and ask for elevated acceptance of others, relief from being judgmental, and the courage to change. What do we have to gain then from confessing other people’s sins? Though it is a very natural character trait for an addict to project, we are required to resist this impulse as it is useless and destructive. Let us focus our efforts on the things we CAN change, and DO something. We can be more resolute, more diligent, more creative, and more positive.

Chapter 36

On the topic of self-improvement, many times the way you see a problem is itself the problem. Much good can be said of the intrinsic value in a thorough paradigm shift, which when properly consummated can produce an initiation of vigorous self-reformation. One very basic and important shift process is from dependence (depending on others to get what you want) to independence (depending on yourself to get what you want) to interdependence (depending on God and one another to get what everyone wants).

A dependence problem is usually a personal maturity issue and has little to do with circumstances (other than ones we create or exaggerate). Though a step up, independent thinking alone is not suited to interdependent reality. I firmly believe you can create an empowering center of correct maps from high quality values which enables you to resolve problems, capitalize on opportunities, and amalgamate spiritual principles into an upward spiral of growth. Your unique contribution capacity in self-development depends on your level of enthusiastic, passionate change, and this constant movement must become habitual. An advantage in the habit of being proactive is that we acknowledge our behavior is a byproduct of our decisions and values, and we thus refuse to empower those things to control us which are harmful. We must also realize that reactive people are too easily affected by their environment.

Here are some great questions to reflect on: How can you live in greater harmony with the Law of Human Nature? How do you attain a higher degree of positive and useful life results? Do you constantly tell people what you think, rather than listen to them? Do you truly have the skills to listen? How is your mind working, can you describe your current mental state? Are you quick and alert or indolent and lifeless? Do you recklessly attempt to recruit others into your way of thinking despite its known ineffectiveness? Though change is very hard to accept emotionally, and not very endearing, it is necessary for growth. So, all things considered, here is a great life lesson: Be value-driven.

Chapter 35

The only irresistible impulse is the one which is not resisted. I refuse to entertain the illusory knowledge that sufficiency of truth need lie in bad experience. Every dark corner of evil need not be explored before the pursuit of moral decency is asserted as priority in one’s life.

It has been said by some early in recovery “at least I haven’t done that yet.” Well, by all means, do not feel there is any requirement to perpetrate every conceivable evil before pursuing goodness. Remember that temptations sometimes appear as impulses, and once you have the power to choose, you CAN resist. You MUST resist; for you alone are responsible for how your life turns out.

What happens to a seed when it has no sunlight shining on it? It withers and dies. While we may plant good seeds in our minds, they still need exposure to sunlight; for nothing can grow in the dark. Let us plant good seeds in our mind and ask for God’s light to shine on it so we can grow.

Chapter 34

Perhaps my greatest antithetical observation in recovery is this: With honest resolution, some well-intentioned people still have a propensity to fragment reality into an endless series of “either-ors;” they think the world to be abstruse. (i.e.: you can’t have your cake and eat it too). I suggest rather than succumbing to the tyranny of “either-or;” the wise will fastidiously embrace the genius of “and.”

Recovery can be a huge, yet selective tent of loving tolerance of differences in thoughtful creativity. I do not mean to suggest fundamental changes of course, but rather advocate open-mindedness toward those with unusual mental capacities. Everyone seems eager and quick to listen to foolishness, why not offer deference to those with cerebral acumen? (ie: don’t make ugly comments to smart people and push them away, this hurts their recovery just like anyone else)

There is no need to exude copacetic, passionate intensity in the wrong area (i.e.: don’t worry about the wrong thing). For, in this line of reasoning, we may find that unanticipated innocence can be drowned in a sea of forgetfulness. We must also not push away unexpected wisdom if and when it is offered; but rather, examine the ideas closely. Though I must acquiesce, all matters involving complication do not share equal nobility (i.e.: when everyone yells “fire!” it is best not to quibble over the definition of “smoke”).

Should we then effortlessly accept unfamiliar philosophy with dogmatism or relativism? Well, the question is both simple and complicated, and the answer is both yes and no. However incongruous this may seem at first, ALL matters upon closer examination need proper balancing. (ie: don’t throw the baby out with the bathwater) Consider this example of proper balancing: We should reject moral relativism, as decency and morality are based on concrete spiritual laws; but we should affably accept other people lovingly as they are, dogmatically. The only change we should help reinforce or encourage in others is closer adherence to the moral law (in AA, this is known as doing a “daily moral inventory”).

Chapter 33

In order for any person to be well, he must feel love and acceptance. His contributions to others should be considered important no matter how miniscule or trivial. For, what is superficial trivia to one may be trampling upon sacred ground of the heart of another. We find this helpful message in Philippians 2:3 “… consider others better than yourselves.” (NIV)

Along with virtues of loving-kindness toward others, we find self-control is another difficult ideal to aspire to at times. For example, being eager to rush into judgment without investing any effort to collect sufficient details to even make a clear opinion (much less a judgment) is imprudent, dangerous, impulsive, and reckless. Excitedly spreading rumors with limited or no factual data is another type of irresponsible rush to judgment, and may reveal the indolent, insensitive, egocentric motives of a heart bent on evil.

Within self-control, we sometimes find difficulty adjudicating the appropriate, necessary time-interval between acting and reacting. Consider this: Between stimulus and response is a space. In that space lays our freedom and power to choose our response. In these very choices lay our growth and happiness. If we use our spaces wisely, we can experience quality change from the inside out. And remember - effective and lasting change must always come from the inside out, not from the outside in.

While these general platitudes are useful to anyone, addicts must pay particular attention to self-improvement in the areas involving human interaction. It may well be said that knowledge is a mind that is accurately informed. Christ changes men who then change their environment; and the real estate between our ears sometimes needs the most attention. If we ever avoid reflecting on these inward truths by justifying our actions or using rationalizations, we protect ourselves from the experience of change, and cling voraciously to some spiritual semblance of false hope.

Here is the creed I now try to live by (and maybe this will help my readers): I am trying to find that slight glitter of light in a very dark world. I am slowly learning that temptations are suggestions, not commands. I am accepting more responsibility. I am becoming more fully human (as opposed to the animalistic, self-centered, survival-of-the-fittest mentality that I had in addiction). I’m trying to help folks eliminate from their lives the pain over which they have control. And I’m trying to help folks see that the single-minded desire to be respected at the expense of honor is a fast track to misery. I have had to learn many of these lessons the hard way; please learn from my mistakes and grow into who God wants you to be.

Chapter 32

In the realm of science, the primary model of discovery, according to Francis Bacon (great 16th century philosopher and scientist), is through systematic observation and measurement; basically, the way you get the right answer is by finding the right method of inquiry. This has been popularized in the “scientific method,” which is still used today (as is effective as long as the scientist is free from too much Darwinist philosophy obfuscating his judgment, but that’s another story).

Bacon went on to posit that the way in which natural phenomena occur is traceable to the causes from which they proceeded, and that any moral action is a by-product of the human will, which is governed by belief and spurred on by the passions. While Bacon did not propose any actual philosophy, he argued rather that the method of discovering philosophy (which is simply the pursuit of wisdom) should proceed through inductive reasoning from fact to axiom to law.

These ideas have merit among those wishing to remove themselves from addictive lifestyles. As we travel along, we realize the pursuit of higher ideals spurs our growth and development; but we can support our own growth by asking the right questions before we decide which way to go. Questions lead to answers which lead to choices which lead to direction. The everlasting principle of human choice, an irresistible, yet hazardous constant in the cosmos, must serve as an alluring appeal to help from God in recognition of our powerlessness over our human condition. One simple technique to assist spiritual growth is to ask this simple question: What would a selfless, loving, Christian act look like?

After much reflection, this really is not a philosophical puzzle after all. Once we pray and then answer the question according to known, proven spiritual principles, it should be treated as law to us, never questioned.

Chapter 31

It is not a new concept that people with a predisposition toward addictive behavior seek purpose in their lives and feel disaffected and alienated from those unlike themselves; hence we see the openhanded, magnetic attachment to gangs, cults, drug cultures, and other forms of exclusivity. To a high degree of accuracy, one can predict the likelihood that cultural influences would help steer a person of this kind into destructive behaviors. It is important, however, to emphasize yet again that predisposition in this kind does not require future dysfunction. A good and simple illustration would be the NFL star that, though he had a crack-addicted mother and grew up in a ghetto, rose above all odds and made something out of his life.

Studies in clinical neurology indicate you can achieve almost any desired change from systematically altering the central nervous system, and addicts have mastered the art (so to speak) of chemical augmentation of the worst variety. It has been rightly said that using illegal narcotics for prolonged periods of time is biologically identical to performing brain neurosurgery with a rusty scalpel.

In treatment, initiation of the process of healing is difficult because most addicts act like grown-up, rebellious children who defy discipline and deny they have a problem. And to complicate matters, their very brains have been altered in such a way (this is where the disease aspect comes into play) so as to hinder recognition of the damaging aspects of their drug and alcohol abuse because they are only capable (at times) of remembering the good feelings produced by the “temporary chemical enhancement.” They have absolutely no idea of the severity of pain they have caused others and the general lunacy that surrounds the tornado-like damage addictive behavior causes everyone. In one sense, because of the brain and central nervous system damage an addict suffers from, he is quite incapable at times of controlling his compulsions or, life for that matter. But the sad truth is, addicts do this to themselves, unknowingly, on purpose. Once they have what in the realm of psychology is known as a “break-through,” and they are able to finally understand what’s going on, it is imperative to teach adherence to spiritual principles immediately, so as to assure the likelihood of future success.

Once the chains of addiction are broken, this is the beginning of the possibility of a brand new life with exciting opportunities. There is no cure for addiction though, and since relapse is always a dangerous potentiality, a life-long fight against these compulsions is required. The fight gets easier with time, but there will always be the danger, so one must stay on guard.

There is so much more to freedom than just being free. If a man was bound in chains in a communist country, fed next to nothing, thought he was going nowhere, and led a life of decadence (even unwillingly at times), suddenly was taken to a free country to do as he pleased… what would he do? What should he do? These are evidentiary questions that I think need to be answered by each individual honestly and openly.

Chapter 30

Along with the problem of evil, many people struggle to understand the problem of pain and suffering. The reason it is commonly referred to as a problem is that it provides yet another excuse to refuse belief in God, or a sufficient reason to be angry at God, and thus refuse belief by protest. This is a difficult area in philosophy, as many great thinkers over thousands of years have struggled with a concept that works for everyone. It is a very personal issue with strong emotional attachments, and when people are suffering, they don’t need words, they need comfort. Jesus is the only true comforter.

Philosophically speaking, perhaps the failure to understand pain is due to a lack of discernment or use of proper perspective. God, in His infinite wisdom, foresees that we sometimes need pain for reasons which we may not understand but which He foresees as being essential to some ultimate good. Even though God is good and He loves us, sometimes to be good is NOT to be kind. Ever since the ancient Greek thinkers (Plato, Aristotle, Socrates) first posited the problems of evil, pain, and suffering, they realized that sometimes wisdom is taught through suffering, and moral character is formed through hardship by overcoming obstacles. Oftentimes we learn obedience through suffering (addicts are notorious for learning things the hard way, for example). But the important point is this: Learn from it, grow from it. Be who God wants you to be. In Romans 5:3 we find this lesson, “… suffering produces perseverance; perseverance, character; and character, hope.” (NIV)

Many people have uttered bewilderment at why good people suffer, if there is a God, and why evil people sometimes get a “free pass.” The quick and simple answer is, first of all, that there are no good people, so the point is moot. Some people claim to see no justice in this world. Once again, due to lack of philosophical guidance or lack of independent deep thinking, people tend to focus on what is seen rather than on what is unseen. God tells us (in the Bible) there WILL be a judgment day, when evil WILL pay the ultimate price. Please keep in mind that justice delayed is NOT justice denied. This brings up my next point: Since God does not judge man until his life is over; perhaps we should follow that example.

(for further study: please read The Case for Faith by Lee Strobel, Making Sense out of Suffering by Peter Kreeft, and Where is God When It Hurts by Phillip Yancey)

Chapter 29

Since the beginning, we have had freedom of action based on a certain level of deliberated choices, credentialed judgments, instinctual desires, varieties of personal preference, and other self-deterministic paths which can all be summed in the theological term “free-will.” It is the ultimate will of God that we have free-will, which of course lends the opportunity of evil. While God did not “invent” evil, He did invent free-will, which allows the existence of evil under the theological category of “the permissive will of God.” This is important to understand: Once again, God did not create “evil,” only the possibility of evil; and we as people actualized that potentiality.

And keep in mind, we are under the universal power of God, which means if you don’t like how He set things up you are free to go create your own universe, and if you can’t do that then you better submit to the universal power of God. Apparently God desired a love relationship with his highest beings (us) which can only be possible by allowing us the freedom of choice to love Him on our own, or not. He, of course, knew full well in advance the possibility of evil by allowing us free-will, but still thought it worth the cost.

Many uninformed, unintelligent people claim the existence of evil proves the non-existence of God. This type of ignorance is of the highest order of philosophical inconsistency. First off, if there is no God, where did we get the standard of goodness or decency by which we judge evil as evil? Even the word “evil” would have no meaning. The great ancient theologian Augustine put it best: “If there is no God, why is there so much good? If there is a God, why is there so much evil?” There are countless unfortunates over many thousands of years who, in their eagerness to promote atheism as a viable and (get this) even intellectual alternative to faith in God, search out any excuse not to believe. Funny thing is, I see no advance in intelligence when someone proclaims proof of the non-existence of God (which is EXACTLY what atheists do), since, philosophically speaking, one would have to have absolute knowledge (or be godlike) in order to make such a pronouncement truthfully with any confidence.

Like most things in life, sometimes people plainly do not understand concepts or beliefs in the right way, which leads to doubt, bewilderment, and then apathy. Upon deeper thinking, we find our freedom includes the possibility of sin within the context of its definition. Our actions must be within our powers, such that sufficient moral freedom is required for us to be held responsible for what we do.

Chapter 28

How could you ever know a law of nature was true? The simple and quick answer: It has been tested in every possible way; every attempt to falsify it has proven unsuccessful; its origins are from the Divine. We have immutable laws of physics (created by God) that govern physical reality. We have mathematics (created by God) to explain observable physical reality. We have ourselves, human beings, (created by God) that are subject to unassailable Laws of Human Nature. What is the source of our ignorance and confusions? What constitutes a virtuous and decent life? Why should we care? What happens if we don’t care? What is the ultimate purpose and fate of man? (a little clue: your trusty little Bible has these answers if you know where to look)

For present purposes, let us discover additional clues about the Laws of Human Nature that we can find out on our own steam. The metaphysical (which is simply the philosophical term for the supernatural) origins of math, music, logic, and reason (things only accessible to humans) should increase our curiosity to learn more about God and appreciate our Great Creator. Whenever delving into discovery-mode (as I like to term it), it is crucially important to embrace a proper attitude of respect, love, admiration, worth, and utmost reverence for God FIRST, then go ahead and see what we can learn through that lens.

The great Pythagoras (ancient mathematician) argued ultimate truth only expresses itself in the form of number, which can be translated relationally, in the form of harmonic relationships and rational order. He posited that the number one is the numerical source of a point, the number two constitutes the possibility of a line, the number three constitutes the possibility of a plane, the number four constitutes the possibility of a solid; and out of these simple 4 positive integers, all our perceptions of physical reality can be explained. He then went on to explain that the ability to enjoy music is derived from our soul that is tune to match up with precise mathematical relationships in the harmonic scales (basically, it sounds right because it is right). As discussed in the previous chapter, we can use the normological deductive model of scientific explanation to account for a great degree of mathematical predictability and reliability in the physical world and our attachments to it; but we can also use Spiritual Principles in the Laws of Human Nature with the same degree of precision.

Now what is interesting about all this is that deep within us, we find additional evidences not only of creative design leading us to God, but upon closer examination, we can find clues to the mind of God and His purposes for us that come from the immutable laws of Human Nature. Taking charge of our lives and pursuing His purposes for us is the ultimate blessing and challenge.

Some of the answers we spend a lifetime seeking are found when we simply realize that we always had the answers within us already. By using rational power and using philosophical guidance to lead us to our own understandings, we can find clues God left for us that lead right back to Him. The reason these truths cannot be found easily is because we are saddled with materialistic perceptions of the physical world, which upon closer examination, can be explained with 4 simple numbers.

Let us NOT focus on what is seen, but on what is unseen. In 2 Corinthians 4:18 we find this message “… do not look at the things which are seen, but at the things which are unseen. For the things which are seen are temporary, but the things which are not seen are eternal.” (NKJV)

Chapter 27

As a reader of my writings, you will be taken on a fully encompassing intellectual joyride all over creation, with no (current) rhyme or reason. Some days you will see mini Bible studies, some days you will discover my views on addictive psychology, some days you will notice my viewpoints on philosophy and theology, some days you will find references to the general sciences (which I love), and some days you will find (well-intentioned) intellectual rants replete with many awesome new words (forcing you to open a dictionary and use your brain); though obviously sometimes you will find a combination of all the above. Now that you have been lovingly warned, let us continue our exquisite journey into the delightful realm of self-discovery.

The normological deductive model of scientific explanation explains a phenomenon or an event of any kind by showing that it is an instance of a universal law known to be true. The right answer to a question filtered through this model is not a generalization based on what happened in the past, but rather is a reference to a universal law known to be true, such that this event had to happen the way it did because this event is an instance of the class of events covered by that law. Is there anything as dependable or unfailing in its influence as a set of universal laws subject to this governing criterion?

This exposes us to truth with absolute certainty; as far as the epistemological limits to knowledge allow. Allow me to provide a clear example of what I’m talking about: What did Newton do in the 17th century? Through his Universal Law of Gravitation, he proved all objects attract each other with a force that’s directly proportional to a product of their masses and inversely proportional to the square of the distance between them. What does this mean to you? Well, it explains the physics and mathematics behind something as simple as dropping a ball to the ground (which lands you into mysteries and complications you can hardly get to the end of). The ball did NOT fall to the ground simply because in past experiences - you just know that balls always fall to the ground. This would be an over-simplified generalization based on past experience, but does not follow the normological deductive model of scientific explanation. The true explanation will be that the mass of the ball and the mass of the Earth will attract each other with a force proportional to the product of the mass of the ball times the mass of the Earth and inversely proportional to the square of the distance between the ball and the gravitational center of the Earth. So the answer to the question of why the ball falls to the Earth is: It had to, since this class of events is covered under known, proven scientific law.

This begs the next obvious question, what universal laws are known to be true, beyond all uncertainty, in the realm of psychology (the study of behavior)? Are there laws that govern human behavior that provide the same advanced level of predictability? What about the Spiritual component? What’s really going on here? (stay tuned, we’ll go deeper into this soon)

Chapter 26

Listening with non-judgmental acceptance and offering empathy to suffering newcomers are core values offered in AA meetings. Attendees will notice creative power (what to say each night) and communication skills (how to say it) usually improve with prolonged membership, and oftentimes a deeper level of helpful introspection also develops as a result of this wonderful therapy. In recovery from alcohol (and drugs), many forms of therapy actually work, including psychoanalysis, cognitive-behavioral, psychotherapy, and group therapy; however, the AA fellowship has an outstanding (and free) track record of helping millions of suffering alcoholics (and addicts) find God and heal.

In many ways, it is a beautiful spiritual mission field of opportunity; however, the Bible verse that states in Matthew 9:37 “the harvest is plentiful, but the workers are few” (NIV) is quite descriptive of the situation as a whole. The Christians who attend these meetings have a unique opportunity to witness and help bring these precious souls into a healthier walk with God. You may ask how this is done... (and for my friends who possess devotion to simplicity, here is something simple): Lead by example.

Christians have a responsibility to help those in need. In Proverbs 24:11 we find “Rescue those being led away to death; hold back those staggering toward slaughter.” (NIV) And in verse 14 it says “Know also that wisdom is sweet to your soul; if you find it, there is a future hope for you.” (NIV) We also find in James 5:19-20 “My brothers, if one of you should wander from the truth and someone should bring him back, remember this: Whoever turns a sinner from the error of his way will save him from death and cover over a multitude of sins.” (NIV)

Christians not only have a responsibility to lead others to a healthy walk in Christ, but most importantly must show by example how to live a life exhibiting the fruits of the Spirit. Warn of the dangers of wickedness, encourage the pursuit of wisdom, and help people turn away from errors in their thinking.

Simplicity may provide comfort at first, but one must not stay there. Change and growth are vital to all persons in recovery - and keep in mind - you cannot remain the same and somehow change. The Bible speaks about the matter in Proverbs 1:22 “How long will you simple ones love your simple ways?” (NIV) Then again in Proverbs 8:5 we find “You who are simple, gain prudence…” (NIV) In Proverbs 14:15 it says “A simple man believes anything…” (NIV) And we find in Proverbs 14:18 “The simple inherit folly, but the prudent are crowned with knowledge.” (NKJV)

While there is clear danger in overcomplicating matters for a newcomer, there should be gentle, steady progress toward the ideal of intelligent wisdom. Wisdom leads to clear judgment, and paves the way to long-term success.

Chapter 25

When a farmer goes out to plant, the ground does not care what he plants in it, but it will always return what he plants. For example, he may go out to the field with two types of seed (one in each hand). In one hand he has corn seeds; in the other hand he has seeds of a poisonous plant. When the farmer feeds the ground with these seeds, he will get a beautiful harvest of corn as well as a beautiful harvest of poison. Once again, the ground does not care what you plant in it.

Our mind is like the ground in the same way. It is a highly complex biological mass with mysteries beyond comprehension, yet in light of all this, it is there simply awaiting input so it can supply output. It has been rightly said, “garbage in, garbage out.” Or you may have heard the Law of Nature known as “sowing and reaping.” This is an important life principle we all need to be conscious of, especially addicts.

We alcoholics and addicts usually have a poignant, wretched history of inviting foulness into our minds with elation and ebullience while simultaneously ignoring or rejecting goodness and decency. Accordingly, we should recognize no great advance in ratiocination when examining life results in violation of this great life principle. Since we become what we think about, let us think on constructive, useful, positive thoughts. Let us guard what we allow into our minds and lives. Let us guard our eyes, which are the window to the soul.

The apostle Paul said it best in Philippians 4:8-9 “Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable, - if anything is excellent or praiseworthy – think about such things. Whatever you have learned or received or heard from me, or seen in me – put it into practice. And the God of peace will be with you.” (NIV)

Chapter 24

There may be those who through a curiosity or desire of learning, of their own accord, understand the exceeding difficulties inherent with disentangling truth and its adjuncts from pervasive and insidious falsehood. These painful new truths I am adumbrating throughout my philosophy may be conformable to prevailing principles, or may be qualified as discoveries of the highest kind, and of the greatest possible utility to the erudite paucity.

It may feed vain imagination to assume the general public would voraciously cling to new ideas constructed in such a way as to overthrow conventional thinking, to some degree. It would, however, be my hope that the few, the wise, the learned would rapaciously devour my precepts and teachings with the same level of fervor that some people exhibit with regard to love of simplicity. In my way of thinking, pursuit of intellectual simplicity is slothful and representative of an idle mind. And we all know the saying “an idle mind is the devil’s playground.”

Idleness, minimalism, or quick and fierce denunciation of any suggestion of mental exertion is a clear testament to acceptance of the mental condition of someone who, at best, could ever ascend to mediocrity. That being said, let us journey even deeper into the mind.